MARY

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MARY – Matt 1:18-25, 13:55-56; Lk 1:34; Gen 4:1

Without Sin? Lk 1:47; 2 Cor 5:21; Rom 3:10, 23, 5:12

Mary’s children – Matt 12:46, 13:55; Mk 3:31-35, 6:3; Lk 8:19-21; Jn 2:12, 7:3, 5, 10; Acts 1:14; 1 Cor 9:5; Gal 1:19

Catholicism teaches, referring to Mary, “To thee we lift our prayers, for thou art the Mediatrix, powerful at once and pitiful, of our salvation” (cf. Catholic Encyclopedia). Such an affirmation exalts Mary to the same plateau as Jesus, for they call her “The Mother of God” (cf. Catholic Encyclopedia). Their attempts to deify Mary contradicts clear Bible teaching. Praying to Mary in the role of mediator between man and Christ contradicts other biblical passages (cf. Heb 9:15; Heb 12:24). Jesus taught that we are to pray to the Father through Him (Jn 14:13-14). Furthermore, our salvation is by the authority of Jesus, not Mary (Matt 1:21; Matt 28:18; Acts 4:10-12; Acts 10:43).

If Mary is a “mediatrix” (female mediator) and is to be worshiped as “the Mother of God,” Catholics must affirm the “perpetual virginity” of Mary. This position contradicts Matt 13:55,56, which states that Jesus had both brethren and sisters. Notice also Matt 1:24,25, “Joseph…took unto him his wife; and knew her not till she had brought forth her first-born son.” After Jesus was born, Joseph knew (had sexual relationship with) Mary, his wife; hence, the idea of “perpetual virginity” is a fabrication of Catholicism. Claiming Mary as a “mediatrix” also contradicts 1 Tim 2:5, “For there is one God, and one mediator between God and man, the man Christ Jesus.” Paul here affirms there is “one God” and “one mediator.” Logically, if there can be more than one mediator, then there can also be more than one God.

Worship phrases pertaining to Mary such as “Holy Mother of God” (cf. Catholic Encyclopedia), “Most Pure Heart Of Mary” (cf. Catholic Encyclopedia), etc., exalt and deify the created rather than The Creator (see Rom 1:25). Expressions of exaltation belong to God, The Creator, not to the woman who was a part of creation (Gen 1:17; Gen 5:2).

There is but one Savior (Jn 4:42; 1 Jn 4:14); one Mediator (1 Tim 2:5); one Lord (Eph 4:5); and one Advocate (1 Jn 2:1) - Jesus Christ, “the Son of the living God” (Matt 16:16; Jn 6:69). He shares His place with no one. And, to attempt to give his place, in any form, to a human is blasphemy. The real question is, do you accept the inspired Scriptures as authoritative (cf. Gal 1:11-12; Eph 3:1-3; 2 Tim 3:16; 2 Pet 1:20-21) or the false teachings of the Catholic Church?

The FALSE DOCTRINE that Mary was taken into heaven (the assumption of Mary) is NOT TAUGHT in the Bible. Virginity before marriage is a virtue, but after marriage it is NOT a virtue (Heb 13:4). In fact, to refuse the sexual union with one's marriage spouse (Joseph) is a SIN because it tempts one's spouse to commit fornication (1 Cor 7:2-5).

It is interesting to note that the Catholic Church did not even believe in the “Immaculate conception” until 1845.

Key KJV Scriptures:

Matthew 1:18-25; Luke 1:26-55; John 2:1-5; Acts 1:14; 1 Timothy 2:5

Key KJV Scriptures: Full Text

128 indexed verses · Showing 41–80. Read each passage in its chapter context.

Luke 1:35 (KJV)

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

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Luke 1:36 (KJV)

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

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Luke 1:41 (KJV)

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

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Luke 2:7 (KJV)

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

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Luke 2:15 (KJV)

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

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Reference selections include Orville J. Nave’s public-domain topical index, via Brady Stephenson’s bible-data (CC BY 4.0). Titles and references have been normalized, duplicates merged, and references checked against the site’s KJV. This is a passage-finding aid; its classifications do not establish doctrine.