MARY

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Original collection

MARY – Matt 1:18-25, 13:55-56; Lk 1:34; Gen 4:1

Without Sin? Lk 1:47; 2 Cor 5:21; Rom 3:10, 23, 5:12

Mary’s children – Matt 12:46, 13:55; Mk 3:31-35, 6:3; Lk 8:19-21; Jn 2:12, 7:3, 5, 10; Acts 1:14; 1 Cor 9:5; Gal 1:19

Catholicism teaches, referring to Mary, “To thee we lift our prayers, for thou art the Mediatrix, powerful at once and pitiful, of our salvation” (cf. Catholic Encyclopedia). Such an affirmation exalts Mary to the same plateau as Jesus, for they call her “The Mother of God” (cf. Catholic Encyclopedia). Their attempts to deify Mary contradicts clear Bible teaching. Praying to Mary in the role of mediator between man and Christ contradicts other biblical passages (cf. Heb 9:15; Heb 12:24). Jesus taught that we are to pray to the Father through Him (Jn 14:13-14). Furthermore, our salvation is by the authority of Jesus, not Mary (Matt 1:21; Matt 28:18; Acts 4:10-12; Acts 10:43).

If Mary is a “mediatrix” (female mediator) and is to be worshiped as “the Mother of God,” Catholics must affirm the “perpetual virginity” of Mary. This position contradicts Matt 13:55,56, which states that Jesus had both brethren and sisters. Notice also Matt 1:24,25, “Joseph…took unto him his wife; and knew her not till she had brought forth her first-born son.” After Jesus was born, Joseph knew (had sexual relationship with) Mary, his wife; hence, the idea of “perpetual virginity” is a fabrication of Catholicism. Claiming Mary as a “mediatrix” also contradicts 1 Tim 2:5, “For there is one God, and one mediator between God and man, the man Christ Jesus.” Paul here affirms there is “one God” and “one mediator.” Logically, if there can be more than one mediator, then there can also be more than one God.

Worship phrases pertaining to Mary such as “Holy Mother of God” (cf. Catholic Encyclopedia), “Most Pure Heart Of Mary” (cf. Catholic Encyclopedia), etc., exalt and deify the created rather than The Creator (see Rom 1:25). Expressions of exaltation belong to God, The Creator, not to the woman who was a part of creation (Gen 1:17; Gen 5:2).

There is but one Savior (Jn 4:42; 1 Jn 4:14); one Mediator (1 Tim 2:5); one Lord (Eph 4:5); and one Advocate (1 Jn 2:1) - Jesus Christ, “the Son of the living God” (Matt 16:16; Jn 6:69). He shares His place with no one. And, to attempt to give his place, in any form, to a human is blasphemy. The real question is, do you accept the inspired Scriptures as authoritative (cf. Gal 1:11-12; Eph 3:1-3; 2 Tim 3:16; 2 Pet 1:20-21) or the false teachings of the Catholic Church?

The FALSE DOCTRINE that Mary was taken into heaven (the assumption of Mary) is NOT TAUGHT in the Bible. Virginity before marriage is a virtue, but after marriage it is NOT a virtue (Heb 13:4). In fact, to refuse the sexual union with one's marriage spouse (Joseph) is a SIN because it tempts one's spouse to commit fornication (1 Cor 7:2-5).

It is interesting to note that the Catholic Church did not even believe in the “Immaculate conception” until 1845.

Key KJV Scriptures:

Matthew 1:18-25; Luke 1:26-55; John 2:1-5; Acts 1:14; 1 Timothy 2:5

Key KJV Scriptures: Full Text

128 indexed verses · Showing 1–40. Read each passage in its chapter context.

Matthew 1:18 (KJV)

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

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Matthew 1:20 (KJV)

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

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Matthew 1:23 (KJV)

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

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Matthew 26:13 (KJV)

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

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Matthew 28:1 (KJV)

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

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Matthew 28:9 (KJV)

And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

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Mark 14:3 (KJV)

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

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Mark 14:9 (KJV)

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

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Mark 15:40 (KJV)

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

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Mark 16:1 (KJV)

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

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Reference selections include Orville J. Nave’s public-domain topical index, via Brady Stephenson’s bible-data (CC BY 4.0). Titles and references have been normalized, duplicates merged, and references checked against the site’s KJV. This is a passage-finding aid; its classifications do not establish doctrine.