Nave Scripture-reference index
Key KJV Scriptures: Full Text
146 indexed verses · Showing 1–40. Read each passage in its chapter context.
Matthew 13:24 (KJV)
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matthew 13:25 (KJV)
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Matthew 13:26 (KJV)
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Matthew 13:27 (KJV)
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Matthew 13:28 (KJV)
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Matthew 13:29 (KJV)
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Matthew 13:30 (KJV)
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13:31 (KJV)
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Matthew 13:32 (KJV)
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Matthew 13:33 (KJV)
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Matthew 13:38 (KJV)
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Matthew 13:39 (KJV)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Matthew 13:40 (KJV)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Matthew 13:41 (KJV)
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Matthew 13:42 (KJV)
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:43 (KJV)
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Matthew 13:44 (KJV)
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Matthew 13:45 (KJV)
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Matthew 13:47 (KJV)
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Matthew 13:48 (KJV)
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Matthew 13:49 (KJV)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
Matthew 13:50 (KJV)
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 16:19 (KJV)
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Matthew 18:3 (KJV)
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Matthew 18:23 (KJV)
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Matthew 18:24 (KJV)
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
Matthew 18:25 (KJV)
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Matthew 18:26 (KJV)
The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Matthew 18:27 (KJV)
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
Matthew 18:28 (KJV)
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Matthew 18:29 (KJV)
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Matthew 18:30 (KJV)
And he would not: but went and cast him into prison, till he should pay the debt.
Matthew 18:31 (KJV)
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Matthew 18:32 (KJV)
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Matthew 18:33 (KJV)
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Matthew 18:34 (KJV)
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
Matthew 18:35 (KJV)
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Matthew 19:14 (KJV)
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Matthew 19:23 (KJV)
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Matthew 19:24 (KJV)
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Reference selections include Orville J. Nave’s public-domain topical index, via Brady Stephenson’s bible-data (CC BY 4.0). Titles and references have been normalized, duplicates merged, and references checked against the site’s KJV. This is a passage-finding aid; its classifications do not establish doctrine.