Original collection
Auricular Confession – Derives its name from the Latin word “Auris” which means “hear”. A confession made into the priests ear, therefore auricular. It was unknown in the primitive days of Christianity and was an abomination to the Medieval Ages. It became a doctrine and practice of the Catholic Church. In 1215 after the council of Lateran and originated with Innocent III known as the criminal Pope of the Inquisition. It is therefore a Human invention, the continuance of which depends on the ignorance of its origin. It took Satan 1200 years to introduce it, and all the intrigue of Catholic prelates to maintain it. It makes forgiveness of sins a business transaction. It is a license to sin. Attend the confessional, receive absolution, run up a score with the priest, and Rome gets the revenue! It offers safety where there is no shelter and peace where there is no pardon. It is an institution of systemized degeneracy. It is a pitfall to Catholic priests – they are unmarried men and of like passions with others, and human nature being what it is, the confessional is against nature and only gross immorality can be the result. In the OT there is nothing said of auricular confession and priestly absolution. There was nothing of that description in the tabernacle of Moses nor in the temple of Solomon. Even the proud Pharisees never presumed to forgive sins – and they charged Jesus in Mk 2:7 with “blasphemy” because only God can forgive sins. Ps 51:4, Ps 32:5, Isa 1:18, Isa 55:7. In the NT there is no command, example or inference for Christians confessing to and obtaining absolution from a priest, nor to or by an apostle or evangelist of Jesus Christ. Acts 8:22, 1 Jn 2:1-2, Heb 4:14-18. In Jas 5:16 the command to “confess your sins one to another” cannot be stretched to mean a Catholic priest. It means members to each other as members and applies to sins against each other, and to the duty of forgiveness. (Matt 18:21-22).
Questions for Catholic Women:
Have you been embarrassed, and have you blushed over the questions at the confession box?
Realizing that what tempts women will also tempt men, knowing the priest to be a man, have you not felt a complicity (the fact or state of being an accomplice; partnership in wrongdoing) in the iniquity of the confessional?
Do you not feel a sense of unfaithfulness to your husband when confiding in the priest, who is simply another man?
Is it not your duty rather to go to your husband for comfort in distress and to God for forgiveness of sin?
Questions for Catholic Men:
Do you know what passes between your wife and the priest?
Do you think the priest has the right to interrogate and cross-examine your wife about the secrets of life and home?
Is it right for your wife to have two men to respect and obey – her husband and her priest?
Is it right for her to be subject to another man and to reveal her secrets to him?
Do you know that priests have ruined many women?
You should reflect on those questions husbands and fathers, whether Catholics or non-Catholics and never allow your wife or daughter to be imposed upon by a priest, and help us to rescue others from the snare of the Roman Catholic confessional box.
Key KJV Scriptures:
Acts 8:18-24; Hebrews 4:14-16; 7:23-28; 1 Peter 2:5,9; 1 John 1:7-9; 2:1-2; James 5:16
Key KJV Scriptures: Full Text
24 indexed verses · Showing 1–24. Read each passage in its chapter context.
Acts 8:18 (KJV)
And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
Acts 8:19 (KJV)
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
Acts 8:20 (KJV)
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Acts 8:21 (KJV)
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Acts 8:22 (KJV)
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Acts 8:23 (KJV)
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Acts 8:24 (KJV)
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Hebrews 4:14 (KJV)
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Hebrews 4:15 (KJV)
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 4:16 (KJV)
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 7:23 (KJV)
And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 7:24 (KJV)
But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews 7:25 (KJV)
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:26 (KJV)
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:27 (KJV)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 7:28 (KJV)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
James 5:16 (KJV)
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
1 Peter 2:5 (KJV)
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:9 (KJV)
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 John 1:7 (KJV)
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1 John 1:8 (KJV)
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1 John 1:9 (KJV)
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1 John 2:1 (KJV)
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1 John 2:2 (KJV)
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.