Auricular Confession

Find It in the Bible • KJV Scripture Framework

Find It in the Bible › A › Auricular Confession

Original collection

Auricular Confession – Derives its name from the Latin word “Auris” which means “hear”. A confession made into the priests ear, therefore auricular. It was unknown in the primitive days of Christianity and was an abomination to the Medieval Ages. It became a doctrine and practice of the Catholic Church. In 1215 after the council of Lateran and originated with Innocent III known as the criminal Pope of the Inquisition. It is therefore a Human invention, the continuance of which depends on the ignorance of its origin. It took Satan 1200 years to introduce it, and all the intrigue of Catholic prelates to maintain it. It makes forgiveness of sins a business transaction. It is a license to sin. Attend the confessional, receive absolution, run up a score with the priest, and Rome gets the revenue! It offers safety where there is no shelter and peace where there is no pardon. It is an institution of systemized degeneracy. It is a pitfall to Catholic priests – they are unmarried men and of like passions with others, and human nature being what it is, the confessional is against nature and only gross immorality can be the result. In the OT there is nothing said of auricular confession and priestly absolution. There was nothing of that description in the tabernacle of Moses nor in the temple of Solomon. Even the proud Pharisees never presumed to forgive sins – and they charged Jesus in Mk 2:7 with “blasphemy” because only God can forgive sins. Ps 51:4, Ps 32:5, Isa 1:18, Isa 55:7. In the NT there is no command, example or inference for Christians confessing to and obtaining absolution from a priest, nor to or by an apostle or evangelist of Jesus Christ. Acts 8:22, 1 Jn 2:1-2, Heb 4:14-18. In Jas 5:16 the command to “confess your sins one to another” cannot be stretched to mean a Catholic priest. It means members to each other as members and applies to sins against each other, and to the duty of forgiveness. (Matt 18:21-22).

Questions for Catholic Women:

Have you been embarrassed, and have you blushed over the questions at the confession box?

Realizing that what tempts women will also tempt men, knowing the priest to be a man, have you not felt a complicity (the fact or state of being an accomplice; partnership in wrongdoing) in the iniquity of the confessional?

Do you not feel a sense of unfaithfulness to your husband when confiding in the priest, who is simply another man?

Is it not your duty rather to go to your husband for comfort in distress and to God for forgiveness of sin?

Questions for Catholic Men:

Do you know what passes between your wife and the priest?

Do you think the priest has the right to interrogate and cross-examine your wife about the secrets of life and home?

Is it right for your wife to have two men to respect and obey – her husband and her priest?

Is it right for her to be subject to another man and to reveal her secrets to him?

Do you know that priests have ruined many women?

You should reflect on those questions husbands and fathers, whether Catholics or non-Catholics and never allow your wife or daughter to be imposed upon by a priest, and help us to rescue others from the snare of the Roman Catholic confessional box.

Key KJV Scriptures:

Acts 8:18-24; Hebrews 4:14-16; 7:23-28; 1 Peter 2:5,9; 1 John 1:7-9; 2:1-2; James 5:16

Key KJV Scriptures: Full Text

24 indexed verses · Showing 1–24. Read each passage in its chapter context.

Hebrews 4:15 (KJV)

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Read this verse in chapter context →

Hebrews 7:25 (KJV)

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Read this verse in chapter context →

Hebrews 7:27 (KJV)

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Read this verse in chapter context →

Hebrews 7:28 (KJV)

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Read this verse in chapter context →

James 5:16 (KJV)

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Read this verse in chapter context →

1 Peter 2:5 (KJV)

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Read this verse in chapter context →

1 Peter 2:9 (KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Read this verse in chapter context →

1 John 1:7 (KJV)

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Read this verse in chapter context →

1 John 2:1 (KJV)

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Read this verse in chapter context →